Imam Hussain A.S ki Dua e Arfah say iqtaybaas (not complete). Shia and Sunni Unity Tamanna e Wahdat تمنّاءِ وحدت shared Faiz Ahmed Faiz’s post. January 3, ·. Dua e wahdat. Views. 6 Likes1 Comment2 Shares · Share . English (US) · Español · Português (Brasil) · Français (France) · Deutsch. Dua-e-Wahdat. Here’s another short poem I wrote today. Hamaare faaslon ki misaal zameen-o-aasmaan kyon ho? Dilon ke darmiyan mulk.

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There is only One Being and that is God. The Messenger of Allah sawa came upon his companions and said: Moulana Arif Shah Kazmi Venue: Beyond existence is supra-existance and the universe exists because of some kind of cause in the supra-existence. Do you not know that they are the worst group of Sufis?!

The metaphor that is often used to visualize this is waves on an ocean, that is, just as waves are an articulation of the ocean, the phenomenal world including us are articulations ee Being. By AmrinkasimNovember 2 in Guest Forum.

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duq Salamun Alaykum, Bismillah Ta’ala Sufism isn’t really known by mainstream Muslims as an extremiest group, but rather one of the mor peaceful sects of Islaam. How do u see that. But each of us withing our self also a center, here upon the use of pure reason, by separating real truth from relative truth, by contemplation we can come to know the “The One” that exists within ourself. They are but Christians and magi of this nation.

Imam Al Sadiq as refutes this kufr doctrine: Awwal – Br I’m sorry if this note is mostly references, but I feel that the Imams as and the Maraji’ ra know more about this issues and have more convincing arguments than Dus can every have.

The objective of the Muslim Unity is to create an environment of collaboration and communication among Muslim organizations on issues of interest to Muslim Canadians nationally as well as on the international front. Their young precede their old, and every ignorant to them is an authority, and every assignee to them dia poor.


Just because you don’t like something does not mean that it doesn’t exist. Not yet rated adilakif. Im interested in reading some pro-wahdat ul wajood literature as i want to know that for what specific philosophical interpretations have they sanctioned it. Ironically, Wahdat al-wujud is in and of itself the highest expression of tawhid: God is Ultimate Greatness, there can;t be more greatness then Allah, so all greatness is his.

Mulla Sadra said that Allah is the only thing that exists by itself, through its own will. What is the difference between them? I have really not read into the wahdat us shahood in detail or Shah Waliullah’s merging of the theories. To me a simple proof of it is that God is Ultimate Life.

Exalted is the Omnipotent! Khalid al-Barqi from his father from an-Nadhr b. However, in a religious tradition like ours that makes a clear distinction between Creator and created things, how does the Oneness of Being preserve the transcendence of God?

Wahdat Ul Wajood (unity Of Being) – Shia/Sunni Dialogue –

We are closer to him than his jugular vein. This site uses cookies. These ahadiths are all around Shia Ahadith Books: The creator felt the need to share itself with others so in an act of love it created all creation.

Sufism isn’t really known by mainstream Muslims as an extremiest group, but rather one of the mor peaceful sects of Islaam. The life of Allah is true life, our life is depends on that reality, on that life. Dr Israr Ahmed was a supporter of Wahdat ul wajood as well and he explained the part of the verse ,huwal Awalu wa huwal Akhiro God is the beginning and God is the end in the context of Wahdat ul wajood but still the way Ibn Arabi has phrased the stuff in fasoos is highly objectionable Atleast apparently.

However, they differed on how the being of the phenomenal world like human beings related to God. Nothing can be farther than the truth, Sufis and their bunch have been comdemned by both Sunnis and Shias and will good reason as well.


All the centers of divinity within ourselves converge in a way into one reality The last words of Plotinus were ” I have strived to give the divinity within myself, to the divinity in the All” In Ibn Arabi’s duz ‘the one’ is dynamic. That is why all life must be his and be deriving existence from him.

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To him emotions come from the flesh and the flesh is not noble, to him flesh and matter are in reality ‘half-existants’ at the bottom rung of creation. The spoken words and poetry propagated the message of harmony, hope, spirituality, unity and cooperation in an intellectual and creative way.

And from them from ibn Khalid from Muhammad b. It is very important for us and all Muslims to be educated about the history of these ideas as part of our general knowledge, but it is also crucial to recognize that, at our level, these ideas are dus relevant to our daily practice and worship.

This universe may be derived from and exist in a multiverse and that multiverse may be derived from and exist in another multiverse, but the very fact that there are laws that can be considered constant and truths that can be considered fundamental which shows us there is a transcendent aspect which is immanent everywhere. How did the rijal scholars know if person x is reliable? Some of these are: See also Du’a Al-Noor: Razeen from Muhammad b.

How do u compare this theory with the orthodox muslims beliefs Quran and hadiths. This is not hullul, or dya that Allah incarnate in all things. Reason, and the soul are what are noble. Leave a Reply Cancel reply Enter your comment here